Wednesday, March 20, 2024

The Many Sides of Tierra Whack

When Tierra Whack released her single “Shower Song” in January 2024, it grabbed and held my attention with its infectious, funky beats, its absurdly comical lyrics celebrating the virtues of singing in the shower, and its wildly eccentric music video showing Whack in a clown suit inhabiting a cartoonish, make-believe world seemingly of her own making. The song was a banger with an irresistible sound, and the video was delightful child’s play. I had the sensation that I was witnessing the appearance of an artist who was not cut from any mold I had seen before. 




That feeling was reinforced a couple of weeks later when Whack dropped “27 Club,” her second single and music video from her forthcoming album, “World Wide Whack.” This second track flipped the playfully celebratory mood of the previous single inside-out, by frankly addressing the heavy theme of suicide in a down-tempo, melancholy way. The video continued to show a clown-suited and wigged-out Whack in her Whack World, but now rather than a happy clown she had become the sad clown, channeling the sadness of everyone who has ever contemplated suicide or been affected by the suicide of another. “I can show you how it feels,” she warns in the opening lyric, “to lose what you love.” She holds up in front of her face a series of paper masks representing the happy faces we put on for other people, slowly pulling away and discarding them one by one as if to reveal the raw and uncontrived grimace of pain they hide. 




With this juxtaposition of wildly different moods and messages in those two singles, Whack announced herself as an artist who refuses to be easily categorized. One minute she’s playful and insouciant and upbeat, making you bop your hips and sing along in the shower, and the next minute she kneecaps you with a sad song addressing a painful theme that few artists dare approach.

The release of the full album “World Wide Whack” on March 15, 2024 further proved Tierra Whack’s range as an artist and her refusal to be easily categorized. Yes, she makes music in the genre of hip-hop (she has collaborated and toured with Lauryn Hill and Alicia Keys, to name two influences), and yes, she raps (she got her musical start as a battle rapper in Philadelphia, and she can spit fiery rap lyrics with the best). But to say that Tierra Whack is a rapper or a hip-hop singer is like saying that Pablo Neruda is a writer. That is factual, but it doesn’t tell you anything of value. 

Perhaps this is not a poor analogy, though, because like Pablo Neruda, Tierra Whack is using language (in her case, language structured through performance in a particular musical genre) to make you feel and think more deeply. That is what poets do.

I have found myself listening to the 15 tracks on this album on repeat for three or four days now, and my “favorite song” on the album has already changed several times. While binge-listening to the album, I have been provoked to think many things and to feel a range of emotions. That is what art does.

“Music can lift us out of depression or move us to tears,” wrote Oliver Sacks. “It is a remedy, a tonic, orange juice for the ears.” Sacks wasn’t just making a casual observation or a nice turn of phrase; as a neurologist he extensively studied how music gets imprinted into a different part of the brain than other memories do, and the salvific power of music to restore joy and life when everything else fails.

Whack wields her music to do both things Sacks mentioned. She lifts us out of depression with upbeat grooves and rap-battle lyrics in tracks like “Shower Song” and “Chanel Pit,” and she moves us to tears in tracks like “27 Club” and “Difficult.”

And she makes us think. In “Burning Brains,” Whack seems to point the finger of blame at an ex-lover whose constant complaints and dissatisfaction caused her untold misery, but I wonder if she isn’t talking about herself. Anyone who has spent time in meditation and mindfulness is familiar with the treacherous contours of the mind and will recognize their own restless and insatiable ego here:

Drivin’ me insane

All you do is complain

Headache, my brain, mass explosions

Soup too hot, ice too cold

Grass too green, sky too blue

Ha, ha, ha

You’re never satisfied (satisfied)

Whack is no stranger to the struggles of the mind, and in several of the tracks on this album she speaks obliquely and sometimes overtly to mental health issues and the challenges of living. In “Difficult,” she captures the spirit of depression:

I can’t sleep, I can’t eat

I feel small, so petite

I act strong, but I’m weak

Ha, ha, ha, ha (livin’ is difficult)

I was born to survive

See the pain in my eyes

I been stressed and deprived

Ha, ha, ha, ha (livin’ is difficult)

It’s part of Whack’s genius and appeal as an artist that she inhabits both spaces with equal authority: she shows us her vulnerability and sadness and dares to explore forbidden topics like suicide and depression, then she turns around and spits fiery lyrics, rap battle-style, about smelling like Chanel while she’s in the mosh pit.

“World Wide Whack” is Tierra Whack’s first full-length album. She released a previous, more experimental project, “Whack World,” in 2018, with a range of songs that were each one minute in length and were released first on Instagram, shaped by and for the world of social media. Some of those tracks would get a hot groove going and then end abruptly at one minute, leaving you hanging and wanting more. With the new album, Whack has delivered more and has emerged as a more mature artist who has things to say. She is conjuring into existence a mini-universe — Whack World — full of bright colors and clowns and music and wigs and bold fashion statements, and she is inviting us inside to share in all the poetry and sadness and laughter and beauty and tears of a human being's inner life.

Monday, September 25, 2023

The Temple



The heat in Miami this summer made me question everything:
My sanity and my life choices, for living here.
Every summer I’ve lived in Miami had this effect.
But now the weather is cooling again. 
In this city there are no visible signs that fall is here: 
No deciduous trees changing colors,
No apple orchards or pumpkins to pick. 
But the air has a quality of mercy to it.
There are pleasant walks outside at sunset. 
Last month I moved into a new place by the bay,
And I visit the water’s edge often. 
It is my temple, my place of worship.
I have met God there many times, swimming
In the shallows by the rocks, in plain view
For anyone with eyes to see.

Last night my teacher was a manatee —
Some call them sea cows — who surfaced 
Ten feet away from me to take a breath, 
Before lazily diving again. He moved in slow motion, 
Like a monk doing swimming meditation. 
All 1500 pounds of him 
Gliding as if weightless, unfazed
By the harsh gravity that grips in its tight fist 
All the mammals who choose to walk on land.
Going forward, but with no rush to get anywhere. 
With a slow push of his enormous tail
He slipped beneath the surface.
I waited five minutes to see him surface again.
All those years following my own breath 
On the meditation cushion
Brought me to this moment: transfixed, 
At one with the breath of an aquatic mammal.
Other people walked by, unaware of God
Ten feet away from them, gliding
Just beneath the water’s surface.

“I think it pisses God off if you walk by 
The color purple in a field somewhere 
And don't notice it,” wrote Alice Walker. 
So I try to appreciate the face of God
When it is shown to me 
In this temple at the water’s edge.

Last week it was a nurse shark
Who comes to the shallows hunting 
The little fish with black and yellow stripes. 
Or any fish she can sink her teeth into, 
Really. She doesn’t discriminate. But
I like to imagine the striped ones taste better to her
Because they are so colorful. 
The way she slithered in the water, 
Her entire body spiraling, undulating
Side to side: grace in motion.
She stayed close to me, putting on a show,
For several minutes, and then it happened:
She did what sharks are known for,
Which is bringing death. 
The fish she ate did not appreciate 
Her as I did: as the face of God. But
“God is everything or else He is nothing,” 
Wrote someone else. “God either is, or 
He isn't. What was our choice to be?”

And I think of this quote often: 
“By means of all created things, without exception, 
The divine assails us, penetrates us, and molds us.”
That’s the theologian Teilhard de Chardin.
“We imagined it as distant and inaccessible,” he said,
“When in fact we live steeped in its burning layers.” 

The lion, the shark, the scorpion,
These are also numbered among God’s infinite faces,
No less so than the lamb, the puppy, or
The colorful striped fish who is eaten.
Your choice is starkly laid out before you:
God is everything or God is nothing. Which will it be?

A couple days earlier, a spotted eagle ray
Came to me in the temple at the water’s edge.
She too hunts the little fish hiding among the rocks. 
She too is a bringer of death, but she too reveals
Ineffable beauty for anyone with eyes to see. 
Bird-like, she glides through the water
By gently flapping her wings. Her fearsome tail,
Barbed with venom, trails behind her.
They are actually close cousins, the ray and the shark,
But then — truth be told — we are all cousins. 
Are we not? We all come from the same sea.
Our ancestors crawled from the water’s edge 
400 million years ago and made a choice
To remain on land. Yet. Still. 400 million years is nothing.
We are not so very different. 
We too are, each of us is, the face of God
Seeing itself reflected in the mirror of creation. 
I see myself reflected in the glassy, calm surface 
Of Biscayne Bay at seven thirty in the morning. 

As vast as the oceans appear that gave birth to us,
They are, after all, just a thin layer of water 
On the surface of a tiny orb. Earth is a single mote
In a dust cloud of solar systems in our little corner
Of one spiraling galaxy among 200 billion galaxies.
Let your mind expand outward into space,
And let it remind you how insignificant you are. 
Let the vastness and the mystery and the beauty
Humble you and remind you where you come from,
Where you are,
And where you are going. Ask yourself:
How could all of this be anything other than God?
Why would a whole universe have sprung into being
Out of nothingness? 
They say: “God is everything or God is nothing,”
But the truth is: Both. “Wisdom tells me I am nothing,” 
Said the sage Nisargadatta Maharaj. “Love tells me 
I am everything. Between the two, my life flows.”
Everything and nothing. Between the two, let your life flow.
Do not try to understand it with your mind. Feel it. 
A deeper part of yourself knows this, 
The same way you know your own face in the mirror. 

There will always be much we do not understand. 
I do not understand these people I see 
By the water’s edge, oblivious to the manatee 
And the shark and the ray.
Walking quickly past, talking on the phone, gossiping, 
Complaining about coworkers, parents, children, lovers. 
Asleep in their lives, believing their dreams are real.
Unaware that it is God looking back at them
In the mirror, through their own eyes. 
Somehow believing they are separate from the shark 
And the manatee and the eagle ray 
And the water itself and the land 
And the stars and the air and the rest of nature. 
Why do we forget what we are made of?

I do not understand these people.
And yet it would also be true to say that I love them. 
For that is what love is, as I understand it:
The felt recognition that we share the same being. 
You. Me. Lambs and lions, fishes and sharks,
Manatees and rays, even the earth itself,
And all the trillions of other planets 
And all the life as yet undiscovered and unsuspected:
We all share the same being. 
This is why I come here each day,
To this temple at the water’s edge:
To remind myself about truth, and love, and beauty, 
And death, and God, and spirit.

Sunday, December 11, 2022

Death in Taormina

I want to tell you the true story of how I almost ended up as another dead body floating at The White Lotus beach resort in Sicily.

Okay, The White Lotus is a fictional hotel in a TV show. But the rest of my story is true. Watching the TV show has brought it all back so vividly.

Along with most of my friends, I've been obsessing over season 2 of HBO's The White Lotus. We've been discussing it at length in our group text chat as we await the season finale. Which character will the dead body shown at the start of the first episode turn out to be? What will happen to poor Jen Coolidge, every gay man's favorite dumb blonde archetype? And how did I not know who Aubrey Plaza was before this? 

Having been to Sicily, where this season of the show is set, gives me an edge over other viewers. The White Lotus resort may be only a fiction, but I recognize the filming locations quite well.

Which, as an aside, gives me the only beef I really have with the show. The hotel scenes are filmed in Taormina, but the beach scenes are filmed in Cefalù. If you know Sicily, you know why this is preposterous. Taormina and Cefalù are almost three hours apart by car, over winding mountain roads. The show's creators have taken excessive liberties with Sicilian geography and scenery for the sake of creating an idealized, fictional resort. Whatever. I expect this sort of thing from American TV. (But if I were Sicilian, I might be highly offended.) 

I say all that because it's significant for my story to know those two place names. Because this is a story about me, and Taormina, and Cefalù. This is the story of my Sicilian trauma.

I fell in love with the scenic beauty of Taormina in the 1988 Jean-Luc Besson film "The Big Blue." When I saw that film more than three decades ago, I had never traveled more than a few hundred miles from the Oklahoma town where I grew up. But I swore a solemn vow to myself that one day I would visit Taormina in the flesh and experience this breathtakingly gorgeous destination for myself. I had largely forgotten about my vow until a few years ago when my ex-husband Adrian suggested we go on vacation to Europe, and he let me choose our destinations. At long last, my dreams of Taormina were to be fulfilled.


It was the trip of a lifetime: romantic and adventurous and expensive as hell. After visiting Paris, Rome, and Tuscany, we landed in Catania on the island of Sicily and rented a car to drive to our hotel in Taormina. At the rental counter, the agent suggested that we might enjoy our drives in Sicily better with a convertible, and we enthusiastically agreed. But the only convertible available was a Volkswagen Beetle with a manual transmission. Confident that my stick-shift driving skills from my college days would come back like riding a bicycle, I again agreed. 

I began to regret this decision as we tried to exit the car rental parking lot, and I could not manage to put the car in reverse. Adrian lost his patience and we began to yell at each other, until another tourist got out of his car and took pity on us and showed me what to do.

Little did I know that the real horrors and humiliations of driving in Sicily were yet to come. My actual trauma — I mean real, bone-chilling terror that still lives in my nervous system today as low-grade PTSD — began in earnest when we got to Taormina, which is a diabolical maze of narrow, vertically inclined mountain roads winding up and down the rock faces of cliff sides dropping hundreds of feet to the ocean. 

We were there in the summertime, and to get to our hotel we had to drive through Taormina itself, a picturesque Italian village that's difficult to see through the clouds of tourists choking the streets in buses, in cars, and on foot, as thick as mosquitoes in the Florida Everglades.

In the center of Taormina, surrounded by charming sidewalk cafes and high-end clothing boutiques, we found ourselves behind one of those large tourist buses, inching our way up a steep hill, with other cars directly behind us. The convertible's top was down and our suitcases were in the back seat. One of Adrian's suitcases, purchased in Paris when his old suitcase literally fell apart while being repacked, was brightly festooned on every side with comic book superheroes: Superman, Batman, the Incredible Hulk, and so on.

On the hilly street in the town center, I struggled furiously with the gas pedal and clutch and brake, stricken with terror at the thought of rolling backwards downhill and hitting the cars behind us, or giving the car too much acceleration and hitting the bus in front of us. We lurched our way forward up the hill in small, violent bursts that made the car's tires spin and the brakes screech each time we started and stopped. Adrian began giving me helpful driving instructions again from the passenger seat, and in return I offered him kindly suggestions on how to sit in the passenger seat and be quiet. 

The Volkswagen's engine revved loudly each time we shot forward and then died each time we stopped. After a few minutes of this, the engine began to emit smoke, and the air was laced with the smell of burning metal. Throngs of tourists milling nearby stopped and took in the spectacle of two gay Americans in a convertible Beetle with a child's superhero suitcase in the back seat, yelling at each other and lurching forward and backward in barely controlled movements.


We made it safely through the town center without striking any other vehicles or pedestrians, and again I thought the worst was finally over. Then we got to our hotel, which was a more budget-conscious version of The White Lotus perched high on the cliffs overlooking the Mediterranean. I made a hairpin turn from the road into the long, steep driveway going several hundred yards up to the hotel, which felt like it ascended at a 45-degree angle from the road below. 

I slammed my foot down on the gas pedal to make sure we made it all the way up the hill to the front door, where we pulled our suitcases out of the back seat and checked in at reception. That's where I was informed that the parking situation for guests was to simply parallel park between other cars, anywhere along the driveway. The driveway we had just driven up. 

I cannot now describe parking the car there, because I have suppressed the memory. I know I did it, because Adrian didn't do it, and somebody did, but I couldn't tell you, for example, if the sun was overhead or if it was nighttime. The one detail I do recall with total clarity is that we looked at each other afterwards and made a pact that we would leave the car parked there for the rest of our stay, and would take taxis if we decided to show our faces in the town center again.


We relaxed once we made it to our room, which had a balcony overlooking the sea from high up on the cliffs. This is why people come to Taormina. To say that the scenery of Taormina is spectacular is akin to saying that Rome perhaps has a few antiquities worth looking at. In a 1979 travel review for The New York Times, Robert Packard wrote:

"If on a fine day the unsuspecting visitor [to Taormina] strolls to the parapet to look at the view, cardiac arrest may be the reward. There, hundreds of feet below, is the Mediterranean coastline studded with white crescent beaches between rocky promontories. To the left is a monumental Greek theater, refurbished by the Romans. To the right, high on a snowcapped peak, a thin trail of smoke pours from the volcanic mouth of Mount Etna. As a view, it is preposterous, an exercise in scenic overkill, and clearly its excesses are humanly irresistible."

Our hotel did not have beach access per se, but the next morning after breakfast we found our way hundreds of feet down an intricate series of sometimes hidden staircases and steep foot paths to a jagged, rocky coastline. Like kids on a playground slide, we climbed atop huge boulders just off shore and jumped from them into the frigid Ionian Sea, again and again. It was great fun and highly Instagrammable content.


But while climbing over some other smaller boulders in the shallows, my foot found a slippery spot under the water's surface, and I face-planted, with the force of all my body weight, into a half-submerged volcanic rock about 50 times larger than my head. My nose took most of the impact, and I was momentarily stunned by blunt force trauma. In a daze and gasping for breath, I struggled to find a solid hold on the rock with my hands so I could stand up again. Adrian was somewhere up ahead of me, finding his own way across the rocks, and did not witness or hear my fall. With only a slightly harder impact, I might have slumped over into the two or three feet of water, unconscious, and drowned within a few seconds. I understood in my bones that I could have died in an instant, and I pictured the whole scene in my head: the lifeless body of an American tourist, floating face-down in the Mediterranean, just like the one in the opening scene of The White Lotus season 2. Fear and adrenaline and stress hormones raced through my veins.

The adrenaline probably kept me conscious, and as my shock gave way to panic, I began to suspect I had broken my nose, and my mind raced ahead to imagine all the ways a broken nose would spoil the rest of our vacation. I found my breath and began to scream to Adrian to turn around and come back. When he got back to me he looked slightly annoyed. He surveyed the damage to my face, concluded that my nose was not broken and that the various cuts and scrapes from the volcanic rock would not leave lasting scars. He helped me find my way back through the rocks to the shoreline, where I sat on the sand and hugged my knees, my body shaking, my face aching and stinging. I didn't move for the next 15 minutes, as the fresh, visceral trauma of a true near-death experience in Taormina worked its way through my nervous system, settling in on top of previous layers of trauma from driving in Sicily. At the same time, I had to psychologically prepare myself to reckon with the climb back up the cliffside staircases and paths to our hotel, which loomed, hidden, at cruising altitude somewhere above us.

The following day we got wanderlust and decided to break our pact about leaving the car parked, and to visit some other part of Sicily on a day trip. We surveyed the options. The nearby volcano Mount Etna was interesting but would involve a lot of walking and hiking. The city of Palermo called to us but seemed altogether too much to bite off in a day trip. We settled on Cefalù, a seaside town halfway between Taormina and Palermo. 


The morning drive to Cefalù fully redeemed our decision to rent the convertible. I felt exquisitely chic with the top down, winding through mountainous roads and cutting through manmade tunnels in the larger mountains. I'd gotten comfortable enough again driving a stick shift that we had no more traumatic moments in the car. We laughed and played music on the stereo with the wind in our hair and filmed more enviable Instagram content.

Cefalù is dominated by single, massive mountain with a sheer vertical rock face that the Greeks who settled this place in the 4th century BCE called "head." The mountain overlooks a large village of medieval buildings, with a massive 12th-century cathedral rising high above them all. It calls to mind, more than anything, an ancient city in Game of Thrones — specifically King's Landing — except for the striped umbrellas dotting the single small beach that sits in the very middle of town. This beach is, of course, the one shown in The White Lotus, complete with Cefalù's medieval townscape and cathedral in the background, and viewers are asked to believe that the beach sits at the foot of the hotel shown in Taormina. Perhaps now you understand my outrage.


We visited the cathedral, explored the ancient streets, had lunch in town, and then took a boat out for a snorkeling trip. Unlike Taormina, the water in Cefalù was warm and inviting. There wasn't much to see under the surface, but we blissfully jumped from the boat into the Mediterranean, again and again. My memories of that day are all happy ones. Even lunch was great. No trauma in Cefalù. As the late afternoon sun began to wane and we prepared for the drive back to our hotel, I confessed to Adrian that I wished we didn't have to return to Taormina, and he agreed. It was a bitter prospect. 

After three decades of ardent longing to experience the "exercise in scenic overkill" that is Taormina, my dream destination was a series of public humiliations and near-death experiences. 

Some day, I'd love to go back to Sicily and see more of the island, but I would never set foot in Taormina again. Not even to stay at The White Lotus.

Monday, September 5, 2022

The Living

Tragedy struck in 1922, shortly after my grandfather's family had migrated by wagon train from Texas to Oklahoma. The seven family members who died that one horrific month, exactly a century ago, are buried together in a small cemetery in a rural town near where my mother grew up.

As many as 10 family members came down with typhoid fever, including my grandfather who was just a boy at the time. The survivors recalled desperately "turning from one sick bed to another" as they tried to comfort and care for those who were ill.

The person who looms largest in my mind here is my great-grandmother, Mary. The seven people who died that month were all her children and grandchildren. 


My great-grandmother Mary, in the white dress, circa 1912.
My grandfather was not yet born when this photo was taken.

I try to imagine myself in her shoes. I try to fathom the cataclysmic loss she suffered in such a short period of time. The sheer scale of it makes the mind reel.

I wonder how she survived. I don't mean surviving typhoid — I mean how did she go on living after such a personal apocalypse? How did she not die of grief? How did she not lose her mind? 

I asked my aunt Nova, the family historian, how she thought her grandmother managed to go on. 

"She didn't have any choice," Nova replied. "She had all those other kids and grandkids to look after."

"I can't go on. I'll go on," the existentialist Samuel Beckett wrote in his novel The Unnamable. So that's it. You go on because it's choiceless. Death will have its way with you, but so will life. You rise from the ashes, pick up the nearest spoon, and use it to put food in the mouth of the next hungry child, sister, husband, friend.

I exist today because typhoid failed to kill my grandfather, and because of my great-grandmother's resilience. A full century later, hundreds of people in my extended family exist for the same reasons. Babies are still being born today on this family tree. We are the living, and the ones who are yet to live.

For the rest of her days, Mary never went back to the cemetery where her seven children and grandchildren were buried. I don't fault her for that. She didn't want to forget about the loved ones she had lost. But I suspect that the wounds in her soul were so deep — unfathomable even for her — that to risk reopening them would have been too much to bear. Others around her, including my grandfather, needed her to go on, and that was the only way she could.

Monday, August 8, 2022

Remembering Our Place in Nature

At the end of my block there's an avocado tree growing in front of a 40-unit apartment building. Nobody seems to pay any attention to it, and right now it's heavy with fruit. Avocados are literally falling on the ground. Those babies are $4 or $5 each in the store. I brought these three home and will probably go back for more tomorrow. My friends in New York City laughed and shook their heads when I shared this news with them. I'm still trying to figure out the joke.


Those of us who live urban and suburban lives are largely (sometimes entirely) disconnected from the land and from the sources of our food. So it gives me a certain thrill to find a legitimate (and free) food source growing just a few steps from where I live in Miami Beach. I also found a banana tree in my neighborhood this year, full of fruit, but then someone cut it down. 

It makes me think of how my parents and grandparents lived. My mother grew up in rural Oklahoma. In the late 1930s and early 1940s, she would walk home from school along a dirt road, and pick an onion out of the ground as an after-school snack. An onion! 

My grandfather, at that time, was a sharecropper. Our family lived on someone else's farm and helped cultivate the land and the crops, and received compensation in the form of food they themselves had harvested. The stories passed down in my family about that time instilled in me, from a young age, an appreciation of what it meant to live off the land.

And it reminds me of places I've visited where people, even today, live closer to the land, closer to their food. Rural places, mostly, in Tuscany and Colombia and Canada and upstate New York. Places where it doesn't seem odd, at all, to walk outside and pick avocados or bananas or mangos or olives or apples from a nearby tree growing wild (or sort of wild). 

However small and insignificant it may be in the larger scheme, this gesture — picking these avocados and bringing them home and washing them and setting them aside and waiting to see how long it will take for them to ripen — is a gesture of reclaiming my relationship to nature. 

At some point this week or next (or the one after that) I will squeeze one of these avocados and know that it is ready. I'll enjoy it with a meal or by itself, and be satisfied knowing that at least this one thing in my diet didn't get trucked across the United States or shipped across the Gulf of Mexico, and I didn't pay $5 for a single piece of fruit at Whole Foods. And with this single piece of fruit, I'll be momentarily opting out of supporting the violent cartels that now control the $2.8 billion avocado industry in Mexico.

And it is also a gesture of remembrance, of how people survived before food became so industrialized, remembrance of a time and place when bringing home sustenance from a tree on your block didn't seem like something funny or anachronistic. It was just life. 

For tens of thousands of years, this was just life. When nature offered bounty you took advantage of it, with gratitude, with delight, and with full awareness that it's only temporary. The avocados, the bananas, the trees themselves, and even you. All of nature moves in cycles, and nothing lasts as long as you think it will. There will be dry seasons and fires and hurricanes, or the bees will fail to pollinate the avocado tree one year, or someone will come and chop down the banana tree. And one day the reaper will come and chop you down too. 

All of nature's bounty — which even includes us, no matter how far removed we've become from nature and from knowledge of our place in it — is temporary. Enjoy it while it's there, in whatever form you can.

Sunday, July 4, 2021

Here's to Freedom (Well, Sort Of)




Happy 4th of July! Celebrate independence!

While honoring this day, let's also take a moment to reflect on where we came from, and the people we exploited and murdered to get here.

July 4th is a bitter pill for the Native American/Indigenous people who had all of their land and resources stolen and were virtually wiped off the face of the earth in a long, intentional campaign of genocide.

July 4th is also a bitter pill for the descendants of enslaved Africans in America, whose backs were broken to build our economic prosperity. A prosperity they still don't fully share in.

As a country that asserts itself as a moral authority in the world, let's start with a searching and fearless moral inventory of our own history, which is bloody and cruel beyond imagination.

We owe apologies and reparations to those whom we've hurt. We all know it. Some of us just don't want to admit it.

And when I say reparations, I do mean money. Because money talks in America. It's one of the only things that does. Our blood is green from placing the value of money above all other things. From Day One.

Why reparations, so long after the fact? Because they are still hurting. Black and Indigenous People of Color in America — the descendants of those who were slaughtered and enslaved — still suffer from mass incarceration, police brutality, restricted access to employment, healthcare, and educational opportunities, economic disparity, and just plain old bigotry.

Let's start using July 4th as an occasion to celebrate all of what we are as a nation, and not to whitewash the past away. Because it's still haunting us. And until we do right by it, it will always haunt us. That's what ghosts do.

Sunday, June 27, 2021

I'm Out of the Closet Now

37 years ago I first met one of the great loves of my life: Tarot cards. I've been studying and working with Tarot ever since. In Tarot and oracle cards, I have discovered one of my truest gifts and one of my life's deepest callings.

But for most of these 37 years, I kept this love hidden. I read Tarot cards mostly for myself, and occasionally for friends. I kept it on the down low. I didn't talk openly about it or present myself as a Tarot reader to people outside of my immediate circle.

I didn't dare.

I doubted myself, my intuition, and my ability to interpret the cards. I felt like an impostor.

And I feared what people might think. After all, the Tarot is mysterious and widely misunderstood, and people tend to fear and mock what they don't understand. Would I be mocked? Would I be rejected?

My own fears and insecurities led me to keep my gift to myself, hiding it from others for fear of how I might be judged. All along the way, I felt a persistent urge to express this part of myself and to share this gift with others. But I suppressed it.

No longer.

This year, in the wake of the pandemic lockdown and some precipitous life events, something shifted within me, and I knew it was time to come out of the Tarot closet. 37 years inside was enough. So I put it out there.

(This reminds me of another chapter in my life, and another kind of closet I had to come out of in order to be my authentic self. But that's a story for another time.)

What has happened since I came out of the Tarot closet has been nothing short of amazing.

I've done more than 100 readings for people in the past several months. A few for friends; most for strangers. Some that lasted 90 minutes; many that were shorter. Some in person; many online. Time and time again I've been astonished by the deep connections made during even short readings, and how the messages that people need to hear keep coming through.

Some people come out of curiosity, for a general reading. Others come seeking guidance for navigating a difficult or uncertain chapter in their lives, or for insights on how to deal with challenges in love, work, or family. Some are struggling with addiction, anxiety, or depression. Some are looking to turn a new page in life and wondering in which direction they should go next.

The woman whose husband passed in his sleep three months ago, and she's having troubles with his kids, relieved to hear from the cards that she is exactly where she is supposed to be right now in her journey with grief and healing.

The musician who wondered about love and relationships, and received a message about childhood trauma and how attachment styles formed in early childhood have shaped her adult relationship experiences.

The Tarot reader who came for a reading, and broke down in tears as she gained insights into some past relationship difficulties.

The CEO of a thriving startup company in finance, constantly taking care of his employees, hearing that he needs to make more time for himself to journey within and do his own soul work.

A woman who lost her twin brother, receiving a card depicting a pair of twins, male and female.

Some people get messages they already knew, but needed to hear confirmed. Others get messages they were not expecting, bringing them to tears of sadness or tears of laughter and joy, or some combination of the two.

And occasionally, someone gets the rug lovingly pulled out from under them, like the New Age person who wants to be all about love and light, good vibes and ascension, hearing from the cards that they need to descend into the dark depths of the psyche and reckon with their own hidden pain and shadow material. Not what they wanted to hear!

You never know what's going to come up in the cards until you lay them out, and look, and listen to the silent, wordless voice of intuition.

And so, I'm out now. All the way out.

Hello, I'm Hunter, and I'm a Tarot reader.

Friday, June 11, 2021

Let Go or Be Dragged

A conversation I had today prompted me to reflect back on one of my previous relationships. It was a really short-lived relationship, only a few months in actual "time" (whatever "actual" time is). But it occupied much more space than that in my heart and my mind. When it ended, I found it very difficult to let go. In fact, I didn't let go. I held on to the idea of it inside, even after it was gone, and that was really painful.

"Let go or be dragged." Some poorly informed sources on the Internet and social media have attributed this quote to the Buddha. He didn't say it, but he might as well have. It's very Buddhist in a quippy sort of way. < Oh, snap! >


Attachment is the cause of suffering. When we attach to things in a fixed way, we create suffering for ourselves, because guess what? Things change. When asked to summarize the Buddha's teachings in a single phrase, Zen master Suzuki Roshi simply replied: "Everything changes." 

And so he changed. He announced he was moving to a different state. And, abruptly, any fantasies I was harboring about our future together were suffocated. But because I wasn't willing or able to let go in my heart, I got dragged. And the dragging actually went on for longer than the relationship did. True story!

"You can have my gun when you pry it from my cold, dead fingers," says a pro-gun bumper sticker in some red states like the one where I grew up. For me, just substitute "relationship" for "gun" and the same was true. I wasn't willing to let go of my fixed idea of a relationship that was, in reality, bound to the laws of change.

There's a teaching story in Buddhism about hunters who trap monkeys by hiding a sweet inside an empty shell with a small hole. The monkeys reach inside and grasp the sweet, but then they can't withdraw their clasped fist from the shell. They're not trapped by anyone else. They are trapped by themselves. Because they don't let go.

That relationship was many years ago now, and one of the things that came through to me today when I reflected on it was how perspective changes everything. Looking back now on that relationship, there were so many red flags that I chose to ignore. And I actually can't imagine being attached to that person anymore, or who I thought he was. Hindsight is 20/20.

A certain moment came, as a result of meditation and introspective practices, when I finally (and rather suddenly) let go of any attachment to the ghost of that old relationship. And when I did, I experienced freedom and a renewed lightness of being. But I didn't get that freedom from him. I got it from myself.

I was no longer behaving like the monkey who traps itself by refusing to let go of the sweet.

Nobody else is holding the key to your inner freedom. Only you can hold that key. And only you can unlock the door.

And here's the thing: your capacity for joy and happiness in this life depends on your inner sense of freedom. So what do you want? Do you want to be trapped, or do you want to be free? It's really up to you.

Friday, May 28, 2021

Violence and Non-Violence in Yoga and Buddhism

One of my yoga students approached me with an interesting question today. Here's how the Q&A unfolded....


QUESTION:

"What does “violence” mean in the Yama (Yogic ethical precept) about practicing non-violence? Is violence never justified?" 



RESPONSE:

I’m not fond of translating that particular Yama with the English term "non-violence." It evokes certain things that are not germane to the ethical principle we're talking about. The Sanskrit word for this Yama (which, by the way, is also the foundation of Buddhist ethics, using the same Sanskrit word) is “Ahimsa”. "Himsa" means “harm” and "a-" is a negating prefix, so a more literal translation of "Ahimsa" is simply "non-harming." It’s the ethical commitment to try to avoid creating harm, and to reduce harm as much as possible.

Some people say “violence is never justified," but I believe that (while well-intentioned) this is something of a empty platitude. I mean, look. Reducing harm in World War II meant annihilating Hitler and the Nazis with violence and destruction. This is not up for debate. At a certain point, violence towards Nazis became the moral imperative. Their unchecked aggression and their murderous, genocidal actions were spreading like wildfire, and needed to be destroyed with an equal or greater show of violent force, for the sake of all humanity. Period. Full stop. 🛑  

So while it may not be often, I do believe violence is sometimes justified, in order to protect the greater good and eradicate very harmful situations.

In the Jataka Tales — which are moral stories or fables about the Buddha's previous lives — there's a story about him being on a boat with many, many other people, and knowing that one wicked man on the boat was planning to sink the boat and drown everyone. So he killed that man in order to save the lives of the many other people on the boat. In doing so, he took on the negative karma of killing, but it was in the greater interest of protecting so many other lives from being destroyed. That could be another example of reducing harm.

If you were on a crowded plane and the person in the row in front of you stood up with a gun and a hijacking threat, and you knew (okay, let's chalk it up to your extensive martial arts training and your lightning reflexes) that you had a very brief but viable window of opportunity to take him down through a swift and unexpected attack from behind, what would be the right and ethical thing to do? Would you choose to respect the life and safety of the terrorist over the lives and safety of the other 300 passengers and crew on the plane? Think about this.

In Tibetan Buddhism there are many "deities" or spirits and some are depicted as "protectors" of the teachings and of those who practice the teachings. There are peaceful deities and there are wrathful deities. Most of the "protector" spirits manifest as wrathful energies. They are depicted iconographically as angry, scary, demonic-looking figures who brandish fierce weapons and often hold severed heads in their hands or dance on corpses (which represent the ego and all its bullsh*t). They cut through what needs to be cut through, they restrain what needs to be restrained, and in some cases they destroy what needs to be destroyed.

An example of wrathful protector energy manifesting in everyday life might be the moment when you're about to go into the other room to yell at your spouse or your coworker, but as you're closing the door behind you, you slam your fingers in the door. BOOM! Suddenly you're stopped dead in your tracks, and there's this moment of shock. You didn't want it, but there it is. You've just received a sharp, painful reminder to pay attention to what you're doing.



I have a fair amount of wrathful protector energy in me. People often perceive me as being very gentle and soft-spoken and perhaps a "Yes" man, but in doing so they're only seeing one side of my nature. I can also be very cutting and direct and manifest a strong "No!" energy. In my understanding, it is part of the path of awakening to learn how to experience ALL of our energies, and learn how to utilize them skillfully. Sometimes, skillfully channeling our wisdom energies may look like a peaceful, smiling Buddha or an angel, but other times it may look like a scary demon or a wrathful protector who cuts through what needs to be cut through, without hesitation.

Like, BOOM! Stop it with this harmful bullsh*t, right now! And if you don't, then you're going to face the consequences. And I have a box in my hand, full of those consequences, and it's wrapped up with a bow and it has your name on it. You want to open this box? Are you feeling lucky? It's that kind of energy. 

Wise compassion isn't always syrupy sweet and gentle and passive, being a doormat and letting every harmful situation play itself out endlessly. We have a term for that in Buddhism: it's called "idiot compassion."


QUESTION:

"Thank you. This is good food for thought. I was thinking of this in relation to sports or shows. Lots of what you could consider violence going on."


RESPONSE:

Yes. It’s important to be mindful of the images of violence you consume, and be aware of how they affect your mind and your nervous system. As Ben Okri wrote, "Beware of the stories you read or tell; subtly, at night, beneath the waters of consciousness, they are altering your world."

I really enjoy some violent movies like Kill Bill, where the violence is cartoonish, and mixed with dark humor, and it's sort of all in good fun. And each viewer, each consumer of images, is unique; I'm simply describing my own tolerance and proclivities here. "Kill Bill" does not negatively impact my mind-stream or leave me feeling nauseated afterwards. In fact, it makes me laugh and I can identify a lot with Uma Thurman's character: her ability to be 100% befuddled and vulnerable in one moment, seemingly hopeless, and then to bounce back in the next moment with a fierceness and a furious commitment to what she perceives as justice.




I DO NOT enjoy movies like the “Hostel” or “Saw" franchises or any of their ilk, which are basically fictionalized snuff films where the violence is pornographic, and you just watch psychopathic people killing and torturing other people because they enjoy watching them suffer and die (we're sort of back to talking about Nazis again) and there’s no point in the depiction of violence other than to indulge in images of graphic violence and killing for their own sake, to derive some very morbid and sociopathic kind of titillation. Those kinds of violent films leave me feeling deeply, spiritually nauseated.  

Likewise, whenever the 45th President of the United States (and voilà! for the third time in this Q&A we are talking about Nazis who needed to be stopped) used to come on the TV screen — and thank God that doesn't happen much anymore these days — I would have to turn it off or leave the room. Or if I'm in a public space and they set the TV to Fox News — same thing. What slithers off the TV screen and into your mind from Fox News is so painfully grotesque and spiritually violent that it nauseates me. 

I boycott these violent images and discourses. They do not have permission to enter or occupy my mind-space. For me, that's part of practicing self-care, reducing the harm that would potentially be done to my mind and my heart by absorbing such hateful and belligerently ignorant rhetoric and images. It's not burying my head in the sand. It's fierce and compassionate self-protection. Ahimsa.


WHAT ABOUT YOU? 


Wednesday, February 5, 2020

Gradual vs. Sudden Awakening



Almost 20 years after embarking on an earnest spiritual path of meditation and study of Buddhism and other philosophies and approaches to awakening, I’m discovering (okay....I’m a late bloomer) that the old Buddhist debate about gradual awakening or sudden awakening is a big red herring and sort of pointless to debate. The path is both gradual AND sudden.

I’ve been through stretches in my life and my meditation practice (sometimes these stretches can last for years) when it seems like the practice is not really having much impact, and I’m not really growing very much in spiritual terms. Progress towards the ever-elusive goal of awakening, if it’s noticed at all, is measured in small amounts. And it seems like the obstacles encountered along the way and the hot messes and tragicomic dramas in my life are all bigger than any progress that might’ve been made on the path.

But I’ve also been through times in my life and my meditation practice (and these times can be like the 5-day silent meditation retreat I did around my birthday at the start of 2020, or the 14 weeks I spent enclosed in intensive silent retreat and teachings with Pema Chödrön when I  was a monk for two years at her monastery from 2009 to 2011, or they can be like a week or a day or a single instant when you turn a corner and the unexpected is suddenly right there in front of you) when suddenly the energy of life surges forward unexpectedly in a great leap, and in a single moment you feel the huge momentum behind your meditation practice and your dedication to it pushing everything forward so rapidly that it takes you by surprise. You can observe meaningful changes happening rapidly within you and all around you, in your heart and in your mind, in your world and your sphere of influence. Suddenly all these things feel aligned in the same direction, and a jump forward happens.

It may or may not be THE jump forward, like the fabled one the Buddha suddenly experienced the night that (as legends tell us) he sat beneath a bodhi tree and shot forward like a bolt of lightning through all of the many stages of awakening, and by the following morning he was Enlightened with a capital “E” — fully awakened, fully realized, all his personal obstacles and hang-ups and the psychological shadow material that every human being lives and struggles with, suddenly left behind in their entirety, with no remnant of the life that came before except his consciousness and his body and his memories. But now suddenly omniscient, suddenly fully awake, suddenly at one with all of existence, suddenly free of any psychological or spiritual limitations, suddenly all-knowing, suddenly thrust forward into a moment of awakening that actually has no end. Sudden awakening. Complete awakening. Permanent awakening.

That overnight, cosmic, metaphysical leap forward — into a permanent oneness with the very highest mode of consciousness possible for any sentient being — is not something that I've experienced.

But what I HAVE experienced are the smaller quantum jumps forward. The “Aha!” moments on the spiritual path when you do see sudden progress happening, and you recognize that it’s happening suddenly. Who knows, maybe it's because of all the practice you did in years past that you can experience this little forward leap in this moment of your life. And even if this forward leap turns out to have been a small one when you reflect back on it next week, next month, next year, next decade, next lifetime, that forward leap FEELS big when you're experiencing it. It enables you to see, to know that sudden awakening does happen.

So it's not THE sudden awakening — the big cosmic, transcendent, earth-shaking kind like the Buddha’s, with angels trumpeting in the sky and forest animals frolicking in the dewy grass to celebrate the glory of your divine achievement — but, still, it’s something. Something big (or small) has happened, is happening. And it’s happening....suddenly.

The old debate about gradual vs. sudden paths to awakening is a bust.

It’s gradual. AND it’s sudden. It’s both. It was always this way, you just didn’t know it.

But (suddenly) you know it.


Hunter
February 4, 2020