Showing posts with label divinity. Show all posts
Showing posts with label divinity. Show all posts
Wednesday, June 28, 2017
Experiencing Divinity and the Failure of Language
I want to say something about this photo. But I hardly know where to begin, or where to end. It was our first day in Rome, and both Adrian and I were overwhelmed by the city’s chaos, noise, dust, and busyness. I’m not sure what we expected from Rome, but what it revealed to us on that first day had put us both on edge. We snapped at each other whenever our patience wore thin, which was happening a lot that day. In the afternoon, I had arranged for a guided tour of the Vatican Museum and St. Peter’s Basilica. I think we were both relieved to get off the frenetic streets of Rome and into the storied walls of the Vatican.
We began to relax a bit once we were inside. We enjoyed the many beautiful and ancient paintings, murals, frescos, and statuary on display inside the museum. We began to get a sense of the way Rome’s history had, for almost two millennia, been interwoven with the history of the Church. Italy didn’t exist until more recently, and back then the Church itself was a military power to be reckoned with. When Michelangelo at first refused the Pope’s request to return from his home city of Florence to paint the ceiling of the Sistine Chapel at the Vatican, the Pope threatened to lay military siege to Florence and compel him to return by force.
I liked imagining the stormy relationship between those two mighty men, the world's most powerful religious leader and the world's most powerful artist. Michelangelo yielded to the Pope’s request to paint the Sistine Chapel, but it was a mark of his own status as the world’s most famous and powerful artist that he could get away with painting many nude scenes on the ceiling of the holiest chapel in Christianity, including one panel that shows God’s back side and His uncovered butt cheeks. What other artist would have dared to paint God’s back side, let alone His glutes, and survived with his head still attached to his body?
Perhaps he survived because the Pope still needed more from him: designing and building St. Peter’s Basilica, the largest cathedral in all of Christianity, with its massive dome that dominates the Roman skyline. Because of its placement within the Vatican state and the square projection of the front portion of the cathedral which blocks the view of the dome from the square, Michelangelo’s work is best appreciated either from elsewhere in Rome, at a distance, or from inside the Basilica itself, where one stands directly beneath Michelangelo’s architectural work in all its majesty. (Is there anything this man could not do perfectly? Sculptor, painter, architect, and unrivaled master of every form? How is that humanly possible?)
That brings me to this photo, and to the moment it depicts. The rest of our Vatican tour, including the Sistine Chapel, had been impressive and memorable, but relatively devoid of emotion. Which makes what I am feeling in this photo all the more difficult to explain. The moment our tour group rounded the corner and walked through the doorway into the interior space of St. Peter’s Basilica, a deep emotional current seized control of me, and held me in its grip for the next 20 minutes. My jaw gaped, and I was surprised to find a steady stream of tears rolling down my face. The words of our tour guide coming over the earphones faded into the background, along with the presence of hundreds of other tourists and pilgrims around me. I simply stared up at the dome and the ceiling of the cathedral with dumbstruck awe, overwhelmed by a flood of emotion I could not name or explain. A gravitational force pulled me towards the center of the cathedral, and I wandered away from our tour group, making my way towards the space beneath the dome. I must have looked a sight, this lone man slowly ambling forward, staring up with tears streaming down his face, seemingly lost in a trance. Adrian took this photo of me from behind, as he was watching me and sensed I was “having a moment.”
I am at a loss to explain what it was that I felt in that moment, what prompted my tears to flow for 20 minutes and my mind to go as blank and silent as if I had been struck by a hammer. I am not a Catholic or a Christian, but if I were, perhaps I might call it something like being touched by the Holy Spirit or sensing the presence of God. As someone who looks at things from more of a Buddhist point of view, my thinking mind — when it eventually kicked in again — began to chatter about past lives: I’ve stood here before, I was a priest, yada yada yada. But that’s all just chatter, the mind’s feeble attempts to manufacture explanations for a powerful experience that is perhaps best left unexplained. And that’s just what the thinking mind does: it sullies the purity of experience with all its conceptual elaborations. Any attempt at explanation pales next to the experience, just as any logical explanation of musical technique fails to convey even one iota of the actual experience of listening to music.
Among the hundreds of other tourists and pilgrims inside St. Peter’s Basilica that day, I didn’t see anyone else stumbling forward with tears streaming down their faces. I was the only one. Whatever it was that I experienced, it was uniquely directed to me in those moments. I didn’t expect this experience, or ask for it: dumbstruck, overwhelmed with shock and awe, and crying tears of gratitude. For 20 minutes, I glimpsed a form of sheer majesty that shattered the walls of my ego and left me utterly exposed and raw; and in that empty space, with my heart torn open and my chattering mind silenced, I had a wordless intuition of the presence on earth, expressed within the form of what man hath wrought, of something that I can only characterize, with respect to what I felt, as divine.
Saturday, December 24, 2016
The Second Time We Discovered Fire
In this darkest season we hang lights to carry on an ancient tradition, to remind ourselves of something our ancestors felt was important. But we have forgotten what their symbols were pointing to.
The light in me recognizes the light in you. That is the meaning of "Namaste." The light that looks out through my eyes and illumines the world in front of me is the same that looks out through your eyes and illumines the world in front of you.
There are not two different kinds of light. There is just light, refracted through different prisms shaped like people and animals and plants and rocks and oceans and planets and stars. It is the light of the divine itself, which takes countless names and forms but cannot be grasped through any of them.
Your human eyes were made to see but a fraction of the spectrum of light, most of which is masked from you, hidden in plain sight. The invisible infrared lies before you at this very moment, seen perhaps by other creatures gifted with different eyes but never by yours. "You may not look directly at my face," Moses was told by the pillar of cloud. "For no man may see me and live."
Light can shine or it can blind. It is a candle flame and it is a laser beam that cuts through rocks and diamonds. Light is a warm glow and it is a cosmic explosion and it is the unholy force unleashed when atoms are broken by human hands. Light is the sun, friendly to you only because you are shielded from its full power; the same sun would burn the flesh from your bones and turn your bones to dust, returning you to the state from whence you came. We are all stardust, after all. The very earth on which we walk is only borrowed temporarily from that nuclear ball of fire and light, and will one day be returned.
As theologian Teilhard de Chardin said, we live "steeped in divinity's burning layers." The holy fire in the burning bush is what we are made of.
And we are darkness too, of course. All that we cannot see or do not want to see. All that is hidden from us because the light does not reach into its depths. All that we do not know about ourselves; all that we do not want to know. The universe is made mostly of dark matter, and scientists do not yet even know what dark matter is; its existence is only hypothesized because it cannot be seen with our eyes or instruments. The darkness holds us in its infinite embrace.
And yet there is light. The whole universe is decked with points of light ornamenting the vast reaches of darkness, like a great tree. Each ornament a cluster of galaxies made of trillions of stars, each star creating worlds around it. And each illuminated world potentially crawling with beings like you and me: beings crafted from light and darkness. Beings lost in their minds and unaware that they are but the light looking out through their own eyes, which is the same light looking out through yours and mine.
The light in me cannot recognize the light in you until I recognize it first in myself. When I know the light and the darkness of which I am made, I will know that it is the same light and darkness of which you and all things are made, and that we live together in a fragile and temporary world of stardust where every invisible atom was bonded together with so much power that it could level an entire city if its nuclear bonds were broken. Look at how intelligent we are! We have mastered atomic energy, and unlocked the awesome destructive power hidden within matter. Look at how stupid and lost we are! We have forgotten how to love one another, and what all of this creation is for.
“Someday,” said de Chardin, “after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.”
Come, friend. There is something important for us here. Let us hang lights together and try to think of what our ancestors wanted us to remember.
The light in me recognizes the light in you. That is the meaning of "Namaste." The light that looks out through my eyes and illumines the world in front of me is the same that looks out through your eyes and illumines the world in front of you.
There are not two different kinds of light. There is just light, refracted through different prisms shaped like people and animals and plants and rocks and oceans and planets and stars. It is the light of the divine itself, which takes countless names and forms but cannot be grasped through any of them.
Your human eyes were made to see but a fraction of the spectrum of light, most of which is masked from you, hidden in plain sight. The invisible infrared lies before you at this very moment, seen perhaps by other creatures gifted with different eyes but never by yours. "You may not look directly at my face," Moses was told by the pillar of cloud. "For no man may see me and live."
Light can shine or it can blind. It is a candle flame and it is a laser beam that cuts through rocks and diamonds. Light is a warm glow and it is a cosmic explosion and it is the unholy force unleashed when atoms are broken by human hands. Light is the sun, friendly to you only because you are shielded from its full power; the same sun would burn the flesh from your bones and turn your bones to dust, returning you to the state from whence you came. We are all stardust, after all. The very earth on which we walk is only borrowed temporarily from that nuclear ball of fire and light, and will one day be returned.
As theologian Teilhard de Chardin said, we live "steeped in divinity's burning layers." The holy fire in the burning bush is what we are made of.
And we are darkness too, of course. All that we cannot see or do not want to see. All that is hidden from us because the light does not reach into its depths. All that we do not know about ourselves; all that we do not want to know. The universe is made mostly of dark matter, and scientists do not yet even know what dark matter is; its existence is only hypothesized because it cannot be seen with our eyes or instruments. The darkness holds us in its infinite embrace.
And yet there is light. The whole universe is decked with points of light ornamenting the vast reaches of darkness, like a great tree. Each ornament a cluster of galaxies made of trillions of stars, each star creating worlds around it. And each illuminated world potentially crawling with beings like you and me: beings crafted from light and darkness. Beings lost in their minds and unaware that they are but the light looking out through their own eyes, which is the same light looking out through yours and mine.
The light in me cannot recognize the light in you until I recognize it first in myself. When I know the light and the darkness of which I am made, I will know that it is the same light and darkness of which you and all things are made, and that we live together in a fragile and temporary world of stardust where every invisible atom was bonded together with so much power that it could level an entire city if its nuclear bonds were broken. Look at how intelligent we are! We have mastered atomic energy, and unlocked the awesome destructive power hidden within matter. Look at how stupid and lost we are! We have forgotten how to love one another, and what all of this creation is for.
“Someday,” said de Chardin, “after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.”
Come, friend. There is something important for us here. Let us hang lights together and try to think of what our ancestors wanted us to remember.
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